Grace is a Person. His name is Jesus!
Sunday, September 15, 2013
The below page is from Destined to Reign by Joseph Prince. I hope you get a chance to read it!
For those who have come to the end of themselves...
Dr. Charlie Bing, GraceLife Ministries
Man’s Aversion to Grace
To those who have been profoundly changed by a clear understanding of God’s grace it is often puzzling why more people, unsaved or saved, do not accept that message. After all, if grace gives us salvation and all its benefits absolutely free, why do so many unbelievers reject it and why do so many believers try to compromise it with conditions? It will help to see the biblical and historical pattern of this aversion to grace and then offer an explanation.
A Pattern of Rejecting Grace
The biblical history of God’s chosen nation, the Jews, shows that they consistently rejected His provision for their spiritual needs. In Acts Stephen told how the Jews rejected Moses and the Promised Land and wanted to return to captivity in Egypt and worship a golden calf instead. About the calf idol Stephen said they “rejoiced in the works of their own hands” (Acts 7:39-41). Later, the Apostle Paul explained why the Jews rejected the gospel of grace: “For they being ignorant of God’s righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God” (Rom. 10:3). The common denominator in Stephen and Paul’s assessments is that the Jews rejected God’s grace in favor of their own merits.
The New Testament amplifies the same pattern of rejecting grace. Jesus was bitterly opposed and persecuted by the self-righteous Pharisees who insisted on stringent law-keeping for righteousness. Paul was opposed by legalists wherever he preached the grace message. Sometimes the Christians strayed shortly after Paul departed from them, as in Galatia (Gal. 1:6). Paul warned that enemies of the gospel would corrupt the believers from without and within (Acts 20:29-31), that is why he commended them “to God and to the word of His grace, which is able to build you up and give you an inheritance among all those who are sanctified” (Acts 20:32). Countering legalism (defined here as the keeping of laws and rules to exalt self) was a common theme in Paul’s epistles to the churches.
Church history since the New Testament shows that the free grace of God was corrupted before the church got out of its first century. Many early church fathers taught the necessity of baptism and a holy life in order to be or stay saved. For many centuries after the early fathers the dominate Orthodox and Catholic religions both taught the necessity of baptism, penance, and other sacraments for salvation. It was not until the Reformation in the early 1500’s that Christianity reclaimed the free grace of God—though those Christians who did so were violently persecuted.
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